Malaysian Islamic State militants: Dr Mahmud is forming South-East Asian terror bloc; Paris attacks !

Regional faction to unite different terror cells from Malaysia, Indonesia and Philippines

KUALA LUMPUR: Wanted Malay­sian IS militants hiding in southern Philippines are planning to form an “official” Islamic State faction in South-East Asia.

The region’s IS faction is also planning to unite different terror cells in Malaysia, Indonesia and the Philippines.

It will include among others the Abu Sayyaf Group (ASG) and other terror groups in the region.

Integral in the plan is former Universiti Malaya lecturer Dr Mah­mud Ahmad, who is high on the wanted list for his involvement with the IS along with his cohorts – sundry shop owner Mohd Najib Husen and former Selayang Muni­cipal Council employee Muham­mad Joraimee Awang Raimee, 39.

Bukit Aman Special Branch Counter Terrorism Division head Senior Asst Comm Datuk Ayob Khan (pic) said Dr Mahmud, also known as Abu Handzalah, was actively training with the ASG as well as taking part in terror operations in the southern Philippines.

“Intelligence indicates that he was involved in two bomb attacks against the Philippines’ army recently.

“We believe the ASG regards him highly as an asset,” he told The Star yesterday.

But SAC Ayob indicated Dr Mahmud was not content with just being involved with the ASG.

His ultimate goal is to officially form the South-East Asian IS.

“He has performed the bai’ah or the oath of allegiance on video but to form the South-East Asian cell of IS, Dr Mahmud has to travel to Syria and swear his allegiance in front of IS supremo Abu Bakr al-Baghdadi.

“We discovered through intelligence sharing that going to Syria is his priority now,” he said.

The same could be said for the different terror groups, especially the ASG, where the leaders had also sworn allegiance to Abu Bakr on video, added SAC Ayob.

“These groups are only seen as IS allies, and not an official IS cell,” he said.

He added that if Dr Mahmud’s plans came to fruition, it would spell even more danger to the region with the different terror groups operating under one banner.

“We are cooperating with other security forces in the region, especially the Philippines, to ensure that this will not occur.

“We believe that Dr Mahmud is trying different means to gain safe passage to Syria, including using fake identification documents and passports but we will remain vigilant,” he said.

SAC Ayob said his division was committed towards combating any terror element be it foreign or domestic.

“Our priority is intelligence ga­thering to ensure that we are on top of any development concerning militant groups,” he said.

“We are working with our counterparts in the Philippines to track down and capture Dr Mahmud and his accomplices.”

SAC Ayob, who has been dealing with terrorism matters for more than 20 years, said it was not uncommon for militant scholars or academicians to become leaders like Dr Azahari Hussin and Noordin Mat Top to name a few.

The trio – Dr Mahmud, Mohd Najib and Joraimee – have been on Bukit Aman’s wanted list since April 2014 following their escape to southern Philippines.

SAC Ayob urged anyone with information on militancy to contact the nearest police station or the counter-terrorism division at 03-2266 7010 or 011-2104 6850 or to e-mail CTD.E8M@gmail.com.

BY FARIK ZOLKEPLI The Star/Asia News Network

Ex-lecturer trained with al-Qaeda while studying

KUALA LUMPUR: Wanted militant Dr Mahmud Ahmad was apparently involved in militancy since the 1990s.

Bukit Aman Special Branch Counter Terrorism Division head Senior Asst Comm Datuk Ayob Khan said, at 36, the former Universiti Malaya lecturer was a veteran militant, having trained with al-Qaeda in Afghanistan in the late 1990s while he was studying in Pakistan.

“Once he became a university lecturer, he recruited and sent four Malaysians to Syria.

“Prior to joining UM, he used his position as a lecturer at a private college to lure students into militancy,” he told The Star yesterday.

He added that in January last year, Dr Mahmud managed to arrange a meeting between the region’s militant leaders to form the Daulah Islamiyah Asia Tenggara.

“He then followed up by meeting with al-Qaeda elements at a house in Shah Alam in April 2014,” he said.

Sources revealed that Dr Mahmud was responsible for instil­ling extremist ideology and convincing Ahmad Tarmimi Maliki to become the first Malaysian suicide bomber.

“Ahmad Tarmimi’s suicide bomb attack killed 25 special forces personnel in Iraq last year,” one source said.

Dr Mahmud along with his two accomplices – sundry shop owner Mohd Najib Husen and Selayang Mu­­nicipal Council employee Mu­­ham­­mad Joraimee Awang Raimee, 39 – fled to southern Philippines on April 22 last year.

It is learnt that the three were also responsible for smuggling three East Turkmenistan Islamic Movement fighters to southern Philippines.

Another source revealed that Mohd Najib could be described as Dr Mahmud’s right-hand man and closest confidant.

“Mohd Najib is also instrumental in arranging various meetings with other militant groups at the behest of Dr Mahmud,” the source said.

The source added that the sundry shop owner had vast experience in militancy and provided Dr Mahmud with the necessary links to other militant groups, including those from Indonesia. - The Star

Related:

 Terrorists attack Paris !

• A total of six locations were attacked in and just outside the capital, Paris prosecutor François Molins told reporters Saturday.

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• Assalamualaikum: Islamisation of Malaysia

Assalamualaikum: Islamisation of Malaysia

The role and impact of Islam in Malaysian politics

In his latest book, former law minister and current opposition party member Zaid Ibrahim explores the nature of political Islamisation and what it means for Malaysia. Photo: The Star/ Izzrafiq Alias

Assalamualaikum: Observations On The Islamisation Of Malaysia

Zaid Ibrahim is quite a character. Lawyer-turned-government-minister-turned-opposition-party-member, and he had time to head his own political party on top of that. That’s quite a CV. That’s someone worth having a teh tarik with.

For the time being, we have to make do with Assalamualaikum, his latest collection of essays exploring the contradiction between the laws of God and the laws of man in Malaysia. Subtitled “Observations on the Islamisation of Malaysia”, it gives a strong indication which side of the fence he sits on.

As with most books, it starts at the beginning, with a brief history of Islam in Malaysia. He focuses on some history in there, and says that Malaysia has now adopted “political Islam”, influenced by a Saudi Wahhabism style. He then contrasts this with practices and policies in other Muslim countries, some of which would also claim to be Islamic despite also seeming more liberal.

The impact of this politicisation is explored further in the second chapter entitled “Education, culture, economy”. It is a sober (some may say “cynical”) view about what happens when you mix religion and politics, and his points are fired as a broadside. “In Malaysia,” he writes, “Islamisation has been the main cause of the deterioration we have seen in our education standards.”

On the cultural transformation in Malaysia, he bemoans the loss of local cultures and festivals since they have been deemed “not Islamic”. He writes, “(Islamists in Malaysia) think that if Malays can remove all traces of the past and embrace Wahhabism, then their world will be truly Islamic. This is what Pol Pot in Cambodia believed too.”

The third chapter is on Shariah law in Malaysia and its apparent clash with the Federal Constitution. Being a lawyer, he delves into some detail in what he sees as a deterioration of the ideals laid out in the Federal Constitution, aided by the willingness of the courts to bow to their political masters (despite the theoretical separation of powers that exists). He posits that Islam has been used as a political tool, writing “it is clear that in Malaysia, the authorities have the power to use Islam as a means of controlling Muslims”.

By the time we reach the book’s conclusion, he presents a sentiment that could apply to any religion: “Islam is perfect, but humanity is not”.

As it is, this book gives a good overview of the role and impact of Islam in Malaysian politics, even if it is intrinsically biased. Unfortunately, in the same way that the author criticises some Islamists as being broad in their understanding but without much depth, Assalamualaikum doesn’t really give the reader great insight into its issues. Apart from some ideas in the chapter on law, things are just boldly stated and are expected to be taken at face value.

Perhaps this apparent brevity is understandable given that it is a collection of essays that cover many topics quickly. But what is truly unfortunate is that it feels like we have not been given the full benefit of the author’s political experience.

This is somebody who has stood on both sides of the political divide, and was even the Law Minister at one point. He would have been privy to a large number of internal debates on the issues and might even have helped shape policy.

From my experience working on projects involving government agencies, what most people understand of how public policy is formed is almost always wrong. What can seem callous and short-sighted is in fact usually tempered by a hundred factors – pressure from conflicting parties, horse-trading to gain benefits elsewhere, even sometimes just the accident of being at the wrong place at the wrong time.

Much happens out of view, and Zaid must have seen and argued about issues and policies. But he gives almost none of this away.

And when it comes to answering, “What next?” – when his experience would have counted for the most – he chooses not to say anything except to keep fighting the bad ideas and keep talking about the good ones. Apart from his encouragement to support Parti Amanah Nasional in the very last paragraph, there is nothing concrete about how to move forward.

Perhaps Zaid is silent about this because he feels constrained by decorum. Or the Official Secrets Act. Or because he has taken so many sides and seen so many contradictions, that the only opinion he can give with confidence is his own.

Perhaps this is not the last we will hear from him on the subject. I believe he has the eloquence and knowledge to better explain the state of Muslims in Malaysia than is shown in this book. I’ll happily take that, even if it is over a teh tarik.

Review by Dzof Azmi The Star

Zaid: We can be more moderate

Malaysia can be a Muslim country other Muslims can be proud of but first, that opportunity must be taken.

DATUK Zaid Ibrahim takes on critical questions with his latest book, Assalamualaikum: Observations on the Islamisation of Malaysia.

As promised in the jacket blurb, the former de facto Law Minister explores the nature of political Islamisation, its origins, its chief personalities, how it has grown and what it means for Malaysia.

Instead of introducing the religion’s true moral and ethical frameworks, he writes in the preface, Islamisation proposes “to replace them with harsh criminal punishments for Muslims whom the ulama regard as deviationists. Human rights and dignity suffer as a consequence.”

The founder of the largest law firm in the country told Sunday Star he doesn’t understand, for example, why the Syiah are ­treated as enemies of Islam and not proper Muslims, although they are allowed to perform the pilgrimage to Mecca.

“I don’t remember Islam recognising all these categories,” he says. “A Muslim is a Muslim.”

And in the Quran, he points out, “there are a lot of verses about freedom of expression, which remind people that only God knows best. We must be humble enough to accept we can be in error.”

The only way to have a vibrant Islam is to allow an interflow of ideas, he says, but Muslims in Malaysia are not allowed to give public talks about religion without tauliah approved by the Federal Government.

“Even laws of Parliament can be questioned but you can’t do that with religious authorities,” says the lawyer with over three decades of experience.

And if there’s any action taken by any religious department or the syariah courts or there’s any violation of civil liberties or improper conduct, he adds, “the civil courts will not hear anything about it on the grounds that they have no jurisdiction”.

He lists the reasons cited: Islam is the official religion. Article 121(1A) of the Federal Constitution provides that jurisdiction of civil and syariah courts is separate. And the Constitution does say that Parliament can limit some of the fundamental liberties.

“Our Federal Court is no longer willing to look at whether those limitations are reasonable,” he adds.

Since Islam is a state matter, every state is allowed to legislate on Islamic matters but, Zaid says, “there is no common definition of what is unIslamic, what is hukum syarak”.

For example, Selangor and Penang have gazetted fatwa that smoking is haram and Selangor, Pahang and Penang have issued fatwa declaring Amanah Saham Bumiputra and Amanah Saham Nasional as haram.

“There is a lack of uniformity and yet these diverse personalities controlling the state can impact on your basic liberties and basic rights,” he says.

“There has to be precision and specific meanings. You cannot say it is whatever the authorities decide, because you also have a duty to protect the Constitution, human rights and dignity.”

Coming from Kelantan, Zaid writes about Puja Umor and Puja Pantai, which were later banned.

“If you want to insulate yourself against extremism and violence like Islamic State’s,” he argues, “you must allow people that freedom to cultivate and base themselves in their culture and tradition.”

He wrote the book, he says, in the hope of encouraging “an Islam which is kind, forgiving, compassionate, wants to live with everyone in peace and cares about the welfare of others and not only personal interest. That should be the guiding force of the country.”

If that kind of Islam shaped the laws, he says, “our laws would then become more open, liberal-minded and more inclined towards encouraging freedom of thought which is what Islam, at least in its golden years, is about”.

But so far, Malaysia has abandoned its chance to showcase a truly Islamic renaissance, Zaid believes.

“We could have built a moderate Muslim country other Muslims could have been proud of, but we have not taken that opportunity.”

By Santha Oorjitham The Star

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MH370 may rest in Filipino jungle?

MH370 may rest in Filipino jungle: report

The missing MH370 plane may be crashed in a Philippines jungle, according to news.



KUALA LUMPUR: The police have reached out to its Filipino counterparts amidst a report claiming that an aircraft wreckage, with a Malaysian flag inside, was discovered in the jungles of a remote island in the Philippines.

Inspector-General of Police Tan Sri Khalid Abu Bakar said Sunday that police were seeking the assistance from the Filipino authorities to validate the report, which was lodged by a 46-year-old man on behalf of his relative who allegedly found the wreckage while hunting for birds at Sugbay Island in Tawi Tawi.

In confirming the report, Khalid said: "There was no photograph to support the claim so we are relying on our counterpart to check."

Khalid added that it would take one or two days before the claim could be verified.

On Saturday, the audiovisual technician reported to Sandakan police that a visiting relative from Sugbay Island had stumbled upon aircraft wreckage there in early September.

In the report the man said the relative and a few others were hunting for birds when they spotted the wreckage on the island.

They managed to get near the wreckage where they found human bones. They also found skeletal remains in the pilot's chair with the seat belt fastened.

Before leaving the area, they took a flag they found in the wreckage.

The man said he informed police as the wreckage could be that of an airplane that disappeared last year.

Sabah Police Commissioner Datuk Jalaluddin Abdul Rahman said they were investigating the man’s claims and are still trying to verify their authenticity.

Malaysia Airlines (MAS) flight MH370 disappeared in March last year en route from Kuala Lumpur to Beijing with 239 passengers and crew on board, most of them China nationals.

The incident triggered one of the largest searches for an aircraft focusing in the Southern Indian Ocean.

Anger and disbelief from MH370 China relatives over debris

Photo Source: AFP, Reuters, Linfo.re/Antenne Reunion

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- See more at: http://news.asiaone.com/news/asia/malaysia-checking-report-possible-mh370-wreckage-found-philippines#sthash.dZDAuBFt.EGznjFHf.dpuf

Last month, French authorities confirmed a piece of wing found on the shore of Reunion Island in the Indian Ocean as being from MH370.

The flaperon was found on the shore of the French-governed island on July 29 and Malaysian authorities have said paint colour and maintenance-record matches proved it came from the missing Boeing 777 aircraft.

By BY NADIRAH H. RODZI The Star

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